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1 ἀνακεφαλαιόω
ἀνακεφαλαιόω 1 aor. mid. ἀνεκεφαλαιωσάμην, pass. 3 sg. ἀνεκεφαλαιώθη (to be read for ἐνεκ-) GJs 13:1 (κεφάλαιον ‘sum, sum total’, s. DELG s.v. κεφαλή; Aristot. et al.; in OT only Theod. and the Quinta at Ps 71:20).① used of literary or rhetorical summation sum up, recapitulate (Aristot., Fgm. 133, 1499a, 33; Dionys. Hal. 1, 90; Quintil. 6, 1 rerum repetitio et congregatio, quae graece ἀνακεφαλαίωσις dicitur). Of individual commandments ἐν τῷ λόγῳ τούτῳ ἀνακεφαλαιοῦται everything is summed up in this word/statement (the command. of love; s. λόγος) Ro 13:9 (s. 2 below). ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ Χριστῷ to bring everything together in Christ Eph 1:10 (Ps.-Aristot., De Mundo 4, 1 τὰ ἀναγκαῖα ἀνακεφαλαιούμενοι=sum up the necessary points). ἀ. τὸ τέλειον τῶν ἁμαρτιῶν complete the total of the sins B 5:11 (κεφαλαιώσει cod. V; s. 2 below). μήτι ἐν ἐμοὶ ἀνεκεφαλαιώθη ἡ ἱστορία (τοῦ Ἀδάμ); is (Adam’s) history to be repeated in me? GJs 13:1.—CClassen, WienerStud 107f, 1994f, 322f (rhetorical term)② of a mathematical total sum up, complete the total of the sins B 5:11 (s.1 above; κεφαλαιώσει cod. V). The interpretive var. κεφαλαιόω (q.v.) suggests that ἀ. was also used in a commercial sense, or that it could be readily so understood, but that κεφαλαιόω is the more normal term for such a sense. In Ro 13:9 (s. 1 above) the immediate context suggests a commercial frame of ref. for the understanding of ἀ. as ‘ledger entry’, with retention of the full force of the prefix: ἐν τῷ λόγῳ τούτῳ ἀνακεφαλαιοῦται= is summed up completely under this (ledger) entry (cp. the use of πληρόω Gal 5:14 and s. s.v. λόγος 2a).—SHanson, Unity of the Church in the NT ’46, 123–26. WStaerck, RAC I 411–14.—M-M. (no reff.). TW.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀνακεφαλαιόω
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